Training
For Service (3)
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ne of the beautiful ways that we serve
God when we assemble to worship is through prayer. One of the simplest
definitions of prayer is this: “A spiritual child, talking to his or her Father
through the name of Jesus. The word of God teaches us that there are two major
ways to communicate between God and the human race:
(1) God speaks through His word.
(2) Those who are born of water and the
Spirit (John 3:5), talk to their Father in
prayer.
One
day while Jesus was involved in His earthly ministry and the training of His
apostles, one of the disciples said to Him, “Lord, teach us to pray, as John
taught his disciples” (Lk. 11:1).
He
did not say, “Lord, teach us to preach the gospel to the whole world (Mk. 16:15).
This disciple must have felt that there is first the need to pray, and then
preach. Therefore, Jesus taught him to pray!
Jesus
did not respond to him by saying, “Once I have taught you to preach, I will
teach you to pray.” Why did Jesus
not say this? Because He knew that without being in touch with God through
prayer, he (and the other disciples) could not successfully preach! Therefore,
He taught him to pray.
The
church cannot properly function in all the areas of Christianity without being
a praying church! Thus, when the men in this church are asked to lead the minds
and hearts of God’s family in prayer, they are given a serious and important
part in carrying out God’s will. It is not just a matter of filling in some
time during the hour of worship, but prayer is talking to God, and this has an
effect on all the other acts of worship.
Therefore,
all men who lead prayers, and all who follow with them as they lead, should be
challenged to continually improve. We should ALL have the desire to pray in the
way that pleases God. So let us all study and think about the following
guidelines:
Pray As A Leader
There
is a time to pray privately and in secret, because Jesus spoke of praying in
the closet (Mt. 6:6). James also wrote: “Is anyone among you suffering? Let
him pray. Is anyone cheerful? Let him sing psalms” (Jas. 5:13).
However,
leading a public prayer is different from a private prayer. Instead of praying
the words, “I ask you,” or “I praise Your name,” we must say, “We ask You” or
“We praise Your name.” Never forget that the ones we are leading are praying
(in their hearts and minds) the same prayer that we are leading and their needs
should be considered.
Pray To Be Heard
For
us to lead the members, they must hear what we are saying as we include them.
Thus, when they stop hearing, they stop praying with us. How can they say,
“Amen” (so it is, or may it be fulfilled) if they cannot hear the words?
So,
we must speak up to be heard. This is not to say that we should get so loud
that we distort the conversation of prayer, because nothing should be taken
away from our sincere approach to God. Yet, what do we do when talking to a
friend who says, “I’m not hearing you?” We continue the conversation, but we
speak louder! The same must be true when we lead others in prayer.
In
private prayers, we have only to think a prayer and God hears. However, as
human beings, we depend on the proper pronunciation and volume of the sound to
be able to hear. Surely then, we need to speak up to be heard in public
assemblies!
Pray With Faith and Sincerity
There
is a difference between “saying a prayer” and “praying.” The first of these,
“saying a prayer” involves just saying words, but “praying” includes both the
words and the heart! With this important thought in mind, we must learn daily
to pray with faith and sincerity.
When
James wrote about successfully praying for the sick, he said, “And the
prayer of faith will save the sick,...”
“The effective, fervent prayer of a righteous man avails much” (Jas. 5:15,16).
Remember,
as God’s leaders, the closer we are to Him, the closer He will be to us.
“Draw
near to God and He will draw near to you...” (Jas. 4:8).
Therefore,
let us make every effort to prepare our hearts and minds to lead a sincere public
prayer. The night before our assignment, we can read verses on the subject of
prayer. We can also study the importance of prayer in the early church. As a
starter, we can read the following passages: (Acts 1:1-4; 2:42; 4:23-31;
12:1-5; 16:25).
These
and similar verses from God’s word will help us pray with greater faith and
sincerity.
Pray Short Prayers
The
definition of a short prayer can be given various time limits, however, in this
study, the aim of a short prayer is to lead a prayer that is not too long or
not too short.
Jesus
did not appreciate the long prayers of the hypocrites. He warned His disciples:
“And
when you pray, do not use vain repetitions as the heathen do. For they think
that they will be heard for their many words” (Mt. 6:7). Thus, as we pray public prayers, we need
to avoid extremes.
Yes,
a prayer can be too short, when it does not include the essentials that need to
be mentioned. We need to take time to honor God our Father, to express our
gratitude for His spiritual and physical guidance, to pray for the spread of
the church or kingdom to the world, and to express concern for the sick and
bereaved. When this is done properly, it requires some time. However, we should
make every effort not to go to the extreme by leading prayers that are too
long.
Pray To The Father
When
Jesus gave His model prayer, He did not tell His disciples to say, “Our Jesus,”
or “Holy Son,” or “Dear Jesus.” He taught them to say, “Our Father in
heaven, Hallowed be Your name” (Mt. 6:9). Yes, we are to pray in the name of Jesus, but
this means that we are praying through Him as our High Priest. Just as the high
priest of the Old Testament officiated for the people by offering sacrifices,
so through Jesus, our High Priest, we are able to approach God our Father.
Paul
taught this same principle concerning Jesus to the Ephesian Christians: “For
through Him
we both have access by one Spirit to the Father” (Eph. 2:18).
Peter
also taught this truth in his first epistle:
“you
also, as living stones, are being built up a spiritual house, a holy
priesthood, to offer up spiritual sacrifices acceptable to God through Jesus
Christ” (1 Pet. 2:5).
Thus,
when we pray, we have the following help:
(1) Jesus as our mediator
“For
there is one God and one Mediator between God and men, the Man Christ Jesus,” (1 Tim. 2:5).
(2) The Holy Spirit makes groanings
“Likewise
the Spirit also helps in our weaknesses. For we do not know what we should pray
for as we ought, but the Spirit Himself makes intercession for us with
groanings which cannot be uttered” (Rom. 8:26).
From
these passages we can learn that both Christ and the Holy Spirit help us when
we pray, but it is still true that we pray ONLY to the Father.
Do Not Pray To The People
Even
though we are leading the minds and hearts of the people, we must pray to God
and NOT to the people. Certainly we want to consider the needs of others who
are praying with us, but we must always be aware that we are talking to God.
For
example, suppose a lady comes to you and asks, “Would you talk to my husband
for me, and tell him that I love him and that I want to make him happy?”
If
you agree to do this, you will be talking to him about the feelings of his
wife, but you will still be talking to him.
Therefore,
when we lead a public prayer, we are expressing the needs of those in the
audience, but we are expressing their needs to the Father.
Keep
in mind that a prayer that is prayed only to be heard by others, will reach
ONLY others. Why is this true? Because God will not hear prayers just for
others (Mt. 6:5). To avoid this trap, when we pray we should set our minds on
God, and never forget that we are talking to Him as we lead others. Surely God
will be pleased to hear all the prayers that are sincere and of faith that come
before His throne of mercy and grace.
“The
LORD is far from the wicked, but He hears the prayer of the righteous” (Prov. 15:29). —BBBristow