Appetite Abuse 

 

F

rom the time that the human race began upon this earth, there has been the need to control appetites. The fruit from the forbidden tree had desirable fruit. “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate” (Genesis 3:6).

 

    It was not wrong for Eve to see the good and pleasant food, but it was wrong for her to touch or eat it. God had told both of them not to TOUCH or EAT of it, and if they did so, they would die (Genesis 3:3).

 

    When God created the human race, He gave us appetites. These appetites are not wrong unless they are abused. However, the centuries testify that men and women have abused these appetites and continually sinned. Only five chapters from the beginning of the Bible, the human race is engulfed in sin. Here is God’s summation:

 

       “Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (Genesis 6:5).

 

    The appetites that God gave us are essential. For example, our appetite for food and water sustain our lives! Those who reach the point where they do not desire food and drink are seriously ill, and if such continues, they will die. However, appetites for food and drink become sinful and destructive when we abuse them.

 

Food Abuse

 

    In all generations, there have been those who (as the old proverb goes) have “dug their graves with a spoon.”  These not only eat harmful things, but they eat too much. Gluttony is a sin, and is often associated with those who live uncontrolled lives. In the Old Testament, a son who could not be disciplined by his parents was brought to the elders of the city with the following accusation:

 

    “This son of ours is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard (Deuteronomy 21:20).      

 

    When Solomon wrote his collection of wise proverbs, he included the sin of gluttony: “For the drunkard and the glutton will come to poverty, and drowsiness will clothe a man with rags” (Proverbs 23:21). He also associated gluttony with drunkenness.

 

            When the enemies of Jesus made their attacks, they falsely accused Him of this sin. A comparison was made between John the Baptist and Jesus. John had come eating special food from the wilderness. “And John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey (Matthew 3:4). However, Jesus ate the normal food from the land and sea. The enemies of John and Jesus made the following false accusations:

 

“For John came neither eating nor drinking, and they say, `He has a demon.'  The Son of Man came eating and drinking, and they say, `Look, a glutton and a winebibber, a friend of tax collectors and sinners!” (Matthew 11:18-19). Even though their accusation was completely false, they still put together the sins of gluttony and a winebibber.

 

Drink Abuse

 

            When God created us, He made it essential for our bodies to receive water. He even gave us a powerful thirst that is present when our bodies are deprived. However, millions continue to abuse this God-given appetite, and perhaps the most serious abuse to drinking is intoxicants.

 

            The Bible records how Noah, after the flood, abused this appetite. After planting a vineyard and receiving a harvest, Noah made wine that caused him to be intoxicated: 

 

“Then he drank of the wine and was drunk, and became uncovered in his tent” (Genesis 9:21). This abuse even brought about a temptation and sin for one of his sons. There is no way to know the damage that has been done to the bodies and souls of billions over the centuries.

 

            The abuse of this appetite is associated with almost every kind of sin. It all begins with the sin of drunkenness, and spreads to others. We should know that drunkenness is condemned in both the Old and New Testaments. Solomon wrote often about the sin of abusing wine:

 

            “Wine is a mocker, Strong drink is a brawler, and whoever is led astray by it is not wise” (Proverbs 20:1).

 

            “Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? Those who linger long at the wine, those who go in search of mixed wine” (Proverbs 23:29-30).

 

            “Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly; at the last it bites like a serpent, and stings like a viper” (Proverbs 23:31-32).

 

            The New Testament reveals that the abuse of the appetite of drinking is a sin that must be avoided by all Christians. Paul goes so far as to say that drunkenness is one of the sins that will keep one from the kingdom of heaven.  To the church at Ephesus he wrote:

 

            “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,” (Ephesians 5:18).

 

            The Christians at Rome were commanded how to walk: “Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy” (Romans 13:13).

 

            When Paul gave a list of sins that would keep one from inheriting the kingdom of heaven, he included: “envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God (Galatians 5:21).

 

            The apostle Peter referred to the sins that were practiced by the Gentile world before conversion. He taught that these should be avoided. “For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries” (1 Peter 4:3).

 

In this reference, Peter included the abuse of the appetite of drinking, drunkenness, along with other destructive sins.

 

Sexual Abuse

 

            Just as surely as God gave all normal human beings appetites to eat and drink to survive, He also gave the sexual appetite. This appetite, like food and drink, in it’s God-given place is essential for the survival of the human race. After God made the first couple male and female, He commanded them:

 

            “Be fruitful and multiply; fill the earth and subdue it; ...” (Genesis 1:28). After they had disobeyed God, they were driven from the garden. Then we read:

 

Now Adam knew Eve his wife, and she conceived and bore Cain,..” (Genesis 4:1).

 

The sexual appetite between a husband and wife was fulfilled as God had commanded. Therefore, those who fulfill this appetite in an acceptable marriage, have God’s blessing just as surely as satisfying their appetite to eat and drink the right foods.

 

            The Holy Spirit guided these words from the book of Hebrews:

 

“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Hebrews 13:4).

 

In this verse, we have two types of sexual relationships—God approved and God condemned!  Thus, this appetite in marriage is honorable, but outside of marriage it is sinful! Those who abuse the sexual appetite are unrighteous and will lose the kingdom.

 

            “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Corinthians 6:9,10).

 

 Please take note of the sins in these verses that are in bold! These are sins that abuse the sexual appetite, and God will punish those who continue in them.

 

            Why were the cities of Sodom and Gomorrah and surrounding cities destroyed with fire? They continually abused their natural sexual appetites. Jude refers to these cities as “having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire (Jude 1:7). Their fire only began with the burning of the cities, but also suffered the “vengeance of eternal fire.”

 

            When Paul wrote his letter to the Romans, he referred to those who engage in sexual appetite abuse, as being involved in “vile passions.” They had turned from the honorable relationship of marriage to an unnatural abuse. He described them in this way:

 

            “For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (Romans 1:26,27).

 

            Surely it can be seen from this study that sin arises from God-given appetites that are abused. As Christians, we must discipline our bodies to avoid these destructive sins. Paul felt the need to keep his body and appetites pure.

 

 “But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).

 

 

            Yes, the natural appetites relating to food, drink, and sex are powerful drives. However, as Christians, we must keep our hearts, thoughts, and actions pure. Remember, denying self to follow Jesus is a vital part of Christianity. Jesus taught, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23).

 

            What are the rewards of keeping our appetites under control? A happier life while living on earth, and a beautiful eternal life! —BBBristow